bula ineffabilis deus

Ineffabilis Deus. 7. Accordingly, the Fathers have never ceased to call the Mother of God the lily among thorns, the land entirely intact, the Virgin undefiled, immaculate, ever blessed, and free from all contagion of sin, she from whom was formed the new Adam, the flawless, brightest, and most beautiful paradise of innocence, immortality and delights planted by God himself and protected against all the snares of the poisonous serpent, the incorruptible wood that the worm of sin had never corrupted, the fountain ever clear and sealed with the power of the Holy Spirit, the most holy temple, the treasure of immortality, the one and only daughter of life — not of death — the plant not of anger but of grace, through the singular providence of God growing ever green contrary to the common law, coming as it does from a corrupted and tainted root. library, Kindle, Nook, EPUB When the Fathers and writers of the Church meditated on the fact that the most Blessed Virgin was, in the name and by order of God himself, proclaimed full of grace[22] by the Angel Gabriel when he announced her most sublime dignity of Mother of God, they thought that this singular and solemn salutation, never heard before, showed that the Mother of God is the seat of all divine graces and is adorned with all gifts of the Holy Spirit. |"Ineffabilis Deus" | Sua Santidade Pio IX Epístola apostólica de Pio IX De 8 de dezembro de 1854 SOBRE A IMACULADA CONCEIÇÃO (Concepção) 1. They never thought that greater leniency should be extended toward those who, attempting to disprove the doctrine of the Immaculate Conception of the Virgin, devised a distinction between the first and second instance of conception and inferred that the conception which the Church celebrates was not that of the first instance of conception but the second. por la divina providencia. ): Onuitsprekelijke God. In fact, it was quite fitting that, as the Only-Begotten has a Father in heaven, whom the Seraphim extol as thrice holy, so he should have a Mother on earth who would never be without the splendor of holiness. Bula “INEFFABILIS DEUS” – Dogma da Imaculada Conceição. Comemoramos também 150 anos do decreto Quemadmodum Deus, escrito pelo mesmo Papa Pio IX, em 08 de dezembro de 1870, que proclamou São José como Patrono Universal da Igreja. This doctrine so filled the minds and souls of our ancestors in the faith that a singular and truly marvelous style of speech came into vogue among them. This fact is most clearly shown to the whole world by numerous and significant acts of the Roman Pontiffs, our predecessors. Accordingly, from ancient times the bishops of the Church, ecclesiastics, religious orders, and even emperors and kings, have earnestly petitioned this Apostolic See to define a dogma of the Catholic Faith the Immaculate Conception of the most holy Mother of God. So at the instance and request of the bishops mentioned above, with the chapters of the churches, and of King Philip and his kingdoms, we renew the Constitutions and Decrees issued by the Roman Pontiffs, our predecessors, especially Sixtus IV,[8] Paul V,[9] and Gregory XV,[10] in favor of the doctrine asserting that the soul of the Blessed Virgin, in its creation and infusion into the body, was endowed with the grace of the Holy Spirit and preserved from original sin; and also in favor of the feast and veneration of the conception of the Virgin Mother of God, which, as is manifest, was instituted in keeping with that pious belief. This sublime and singular privilege of the Blessed Virgin, together with her most excellent innocence, purity, holiness and freedom from every stain of sin, as well as the unspeakable abundance and greatness of all heavenly graces, virtues and privileges — these the Fathers beheld in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world;[15] in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned’[16] in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully;[17] in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong;[18] in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots;[19] as in that resplendent city of God, which has its foundations on the holy mountains;[20] in that most august temple of God, which, radiant with divine splendors, is full of the glory of God;[21] and in very many other biblical types of this kind. 9. “We also require that the same shall remain subject to any other penalties which by us, of our own free will — or by the Roman Pontiffs, our successors (according as they may decree) — shall be deemed advisable to establish, and by the present Constitution we declare them subject thereto, and hereby renew the above Decrees and Constitutions of Paul V and Gregory XV. Everyone is cognizant that this style of speech has passed almost spontaneously into the books of the most holy liturgy and the Offices of the Church, in which they occur so often and abundantly. The feast of the Immaculate Conception is celebrated on December 8 and is usually a holy day of obligation (on which Catholics are required… The decree was promulgated on December 8, 1854,[4] the date of the annual Solemnity of the Immaculate Conception, and followed from a positive response to the encyclical Ubi primum. Fue promulgada el 8 de diciembre de 1854, fecha de la fiesta anual de la Inmaculada. Hence, it is the clear and unanimous opinion of the Fathers that the most glorious Virgin, for whom “he who is mighty has done great things,” was resplendent with such an abundance of heavenly gifts, with such a fullness of grace and with such innocence, that she is an unspeakable miracle of God — indeed, the crown of all miracles and truly the Mother of God; that she approaches as near to God himself as is possible for a created being; and that she is above all men and angels in glory. Inicio del pontificado: 16,21.VI.1846: Fin del pontificado: 7.II.1878: Nombre secular: Giovanni Maria Mastai Ferretti: Nacimiento: Senigallia Resumen de La Bula "Ineffabilis Deus", del Dogma de la Inmaculada Concepción y los problemas legales y económicos sobrevenidos por su proclamación y publicación en España Gonzalo Porras Rodríguez de León. se define como dogma de fe. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Cum Praeexcelsa, February 28, 1476; Denz., n. 734. Por esse motivo, os corpos dos justos corrompem-se depois da morte, e só no último dia se juntarão com a própria alma gloriosa. Este documento define ex cathedra o dogma da Imaculada Conceição da Bem-Aventurada Virgem Maria. Pope Pius IX (June 16, 1846 - February 7, 1878). They did so to enhance its importance and dignity by a suitable Office and Mass, whereby the prerogative of the Virgin, her exception from the hereditary taint, was most distinctly affirmed. Comencemos recordando el contenido precioso de la Bula Ineffabilis Deus del Beato Po IX, mediante la cual promulg en 1854, como de fe catlica definida, la Inmaculada Concepcin de Mara. 1 noviembre 1950 . W Kościele istniała powszechnie zgodna Tradycja o prawdzie Niepokalanego Poczęcia wyrażanej praktycznie w życiu Kościoła. Bula "Ineffabilis Deus" - Dogma da Imaculada Conceição Pio IX  Posição e privilégios de Maria nos desígnios de Deus. W Kościele istniała powszechnie zgodna Tradycja o prawdzie Niepokalanego Poczęcia wyrażanej praktycznie w życiu Kościoła. Sollicitudo Omnium Ecclesiarum, December 8, 1661. Declarat tamen haec ipsa sancta Synodus, non esse suae intentionis, comprehendere in hoc decreto, ubi de peccato originali agitur, beatam et immaculatam Virginem Mariam Dei genitricem, sed observandas esse constitutiones felicis recordationis Sixti Papae IV, sub poenis in eis constitutionibus contentis, quas innovat. Ineffabilis Deus. (Dogmatic bull Ineffabilis Deus, of Dec. 8, 1854.) Dezember 1854) Pius IX. “And therefore, against all and everyone of those who shall continue to construe the said Constitutions and Decrees in a manner apt to frustrate the favor which is thereby given to the said doctrine, and to the feast and relative veneration, or who shall dare to call into question the said sentence, feast and worship, or in any way whatever, directly or indirectly, shall declare themselves opposed to it under any pretext whatsoever, were it but only to the extent of examining the possibilities of effecting the definition, or who shall comment upon and interpret the Sacred Scripture, or the Fathers or Doctors in connection therewith, or finally, for any reason, or on any occasion, shall dare, either in writing or verbally, to speak, preach, treat, dispute or determine upon, or assert whatsoever against the foregoing matters, or who shall adduce any arguments against them, while leaving them unresolved, or who shall disagree therewith in any other conceivable manner, we hereby declare that in addition to the penalties and censures contained in the Constitutions issued by Sixtus IV to which we want them to be subjected and to which we subject them by the present Constitution, we hereby decree that they be deprived of the authority of preaching, reading in public, that is to say teaching and interpreting; and that they be also deprived ipso facto of the power of voting, either actively or passively, in all elections, without the need for any further declaration; and that also, ipso facto, without any further declaration, they shall incur the penalty of perpetual disability from preaching, reading in public, teaching and interpreting, and that it shall not be possible to absolve them from such penalty, or remove it, save through ourselves, or the Roman Pontiffs who shall succeed us. Ga naar zoeken Ga naar hoofdinhoud. And in this sense have the faithful ever solemnized and celebrated the Feast of the Conception.”[7]. EL CORO DE SAN LUIS GONZAGA PREPARA ADVIENTO Y NAVIDAD. Constitui um dos poucos casos de definição em que é feito uso do … a la gloria celeste. 'Ineffabilis Deus' (en latín, " Inefable Dios") es el nombre de la Carta Apostólica del Papa Pío IX, en la que declara el dogma de la Inmaculada Concepción de la Santísima Virgen María. The Fathers and writers of the Church, well versed in the heavenly Scriptures, had nothing more at heart than to vie with one another in preaching and teaching in many wonderful ways the Virgin’s supreme sanctity, dignity, and immunity from all stain of sin, and her renowned victory over the most foul enemy of the human race. They celebrated the august Virgin as the spotless dove, as the holy Jerusalem, as the exalted throne of God, as the ark and house of holiness which Eternal Wisdom built, and as that Queen who, abounding in delights and leaning on her Beloved, came forth from the mouth of the Most High, entirely perfect, beautiful, most dear to God and never stained with the least blemish. Bula - Ineffabilis Deus Papa Pio IX 1. And since she has been appointed by God to be the Queen of heaven and earth, and is exalted above all the choirs of angels and saints, and even stands at the right hand of her only-begotten Son, Jesus Christ our Lord, she presents our petitions in a most efficacious manner. Deus inefável, “cuja conduta toda é bondade e fidelidade”, cuja vontade é onipotente, e cuja sabedoria “se estende com poder de um extremo ao outro (do mundo), e tudo governa com bondade”, tendo previsto desde toda a eternidade a triste ruína de todo o gênero humano que derivaria do pecado de Adão, com desígnio oculto aos séculos, decretou realizar a obra primitiva da sua bondade com um mistério ainda … The entire Catholic world received with joy the pronouncement of the Pontiff, so long and anxiously awaited. Accordingly, by the inspiration of the Holy Spirit, for the honor of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own: “We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.”[29]. Were certainly filled with the greatest consolation when the replies of our venerable brethren came to us, these... The Roman Pontiffs, our predecessors, indeed, by virtue of their apostolic authority, gloried in the! 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